Showing posts from February, 2019

The DNA always carries on (Dialectical Theology, Part 9 of Many)

If you have not yet read Mark Morrison-Reed’s history of the Black Empowerment Controversy, do so as soon as possible.

Is there any period of time when the interplay of historical developments outside of Unitarian Universalism and its own history were more clear?

The rise of the Black Power movement was a mortal danger to the Unitarian Universalism that was formed in 1961. Racial Liberalism (integrationist, color-blind, universalist) was at the center of its public ministry, and its public ministry was at the heart of its mission. Public ministry had to be because the new denomination had punted on theology and liturgy because of the unresolved conflict between humanists and theists.

Reading Morrison-Reed, what struck me was the good faith effort that the UUA made to respond to the demands of the Black Affairs Council. But it could not let go of its racial liberalism, as evidenced by its unwillingness to stop funding of Black and White Action (BAWA). And that was the breaking po…