Tuesday, April 11, 2017

White Supremacy in Liberal Religion, particularly Unitarian Universalism

I posted this elsewhere; 


To break down white supremacy in the UU hiring context, it is an unspoken (but indefensible) assumption that because UUism is "predominantly white", UU religious leaders who are white will be more effective leaders, a better fit, more likely to be team players with the rest of the leadership and less likely to run into problems with our mostly white congregants and congregational leaders. 

It is also an assumption that investment in creating congregations of color is very risky and most likely to fail. 

It is also a white supremacist assumption that most people of color are not interested in a religion like ours, therefore UU religious professionals of color are doomed to failure -- unable to minister to people of color outside our congregations and less likely than their white colleagues to minister effectively to the white people in our congregations/communities. 

These assumptions lead inevitably to the unspoken conclusion that when it comes to hiring religious leaders for the UU movement, white is better!

This whole train of assumptions and conclusions are based on the idea that liberal religion and Unitarian Universalism are culturally appropriate to white people, but not so to people of color. It's white supremacy, friends.

Sunday, April 09, 2017

More Interviews with UUA Presidential Candidates

The UUA Presidential Campaign is heating up.

Over the last few weeks, I have interviewed each of the candidates about their thinking about the role of the UUA President in the widespread resistance to the Trump administration. I asked similar questions to all three candidates so you can compare their answers and approaches.

You might especially interested in the last question I asked each candidate about where their motivation to struggle for social justice comes from in the personal history. Each answered in a different way.

Here are the interviews:

Jeanne Pupke:




Alison Miller




Susan Frederick-Gray 

















Note: I started this interview process before the announcement of the decision to hire Andy Burnette as the Lead of the Southern Region. In order to keep the interviews on the same topics, I did not ask about that decision and all that has followed in its wake. I am sure that the candidates views on the whole question of the white supremacy active in the UUA's hiring practices will be checked out during the campaign.

Sunday, April 02, 2017

Sin, Shame, and Compensatory Goodness

Like so many, I am struggling with the news of Ron Robinson's arrest for possession of child pornography. He has been a friend of mine since I was in seminary. I suggest you read Tony Lorenzen's account of his influence on a group of us. I considered him a modern hero of Unitarian Universalism, someone whose vision of ministry was a prophetic challenge to the rest of us. If you are not familiar with Ron's ministry, read this 2010 article in the UUWorld.

I do not know what happened in Ron's life to give rise to such unhealthy and dangerous desires. We don't even know how much his desires were acted upon. But there it still is, the presence of such an orientation to abusive desire, an orientation toward sin, in one I thought an exemplary human being.

We are told that such an orientation toward abuse, such sin, does not spontaneously arise, but often has roots in the person's experience. The abuser was once the abused.

But none of us now know that about Ron Robinson.

What we see is two things in contradiction. One is this sin, which has now been revealed. The other is what we have seen all along: an extraordinary ministry of service and generosity.

What is the relationship between the two?

One possibility is that a malignant sociopath created a whole facade of faithful, loving service as a elaborate ruse, to hide behind, while he sought to gratify his abusive desires.  A demon in disguise. But I have to say in my 25 years of interacting with Ron, I never saw something that seemed insincere, self-serving, manipulative, or otherwise bullshit.

Another possibility is that his secret orientation toward abusive desire was a source of shame, and out of that shame, a whole counter-life was lived, to compensate for the shame, to prove to himself that he still had worth.  A self-destructive "sainthood," because its purpose was really to destroy a part of the self that is a source of shame.

The second possibility seems kinder, but is terrifying upon reflection. It means that we ought to suspect the hidden motivations of those who seem the most heroic, and the more heroic, or self-denying, the more we should be suspicious. There are people who are too good to be true. In retrospect, should I not have seen that in Ron?