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Showing posts from September, 2015

Campaign Zero

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Maybe when the pushback/conflict around a "Black Lives Matter" banner gets stalemated in a UU church, or among your family, taking a good look at Campaign Zero might shake things loose.

The campaign offers policy solutions in 10 areas. It also evaluates 2016 candidates on their public positions in each area.

The planning team includes people at the heart of the Movement for Black Lives.

Policy proposals and campaigns are not the same as protesting in the street, nor is it like posting a banner on the front of a church. It is not the kind of detailed and relentless exposure of white privilege that is going on in the public square today. But it might be persuasive to those with a different learning style: those that can't quite get the bold statement that "Black Lives Matter" without some concrete steps around it.


Banners Show All Lives Matters' Racist Truth by Cynthia Landrum

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The common response to “Black Lives Matter” has become “All Lives Matter.” And, absolutely, as Universalists, we believe in each and every person’s worth to God, that all are savable and all are saved. As Unitarian Universalists, we believe in each person’s inherent worth and dignity. Each person. All. Of course all lives matter. So this leads some people to believe that there's some confusion about what we mean when we say, "Black Lives Matters."  And liberals often try to address the "All Lives Matters" by doing just the sort of explaining I just did above.  Another example is a Facebook meme that says:


But are we having a misunderstanding? Tom Schade wrote recently on the power of banners.  And the Standing on the Side of Love Campaign also speaks to the power of these banners.  One power that Black Lives Matter banners are having is to make it clear there is no misunderstanding here at all.

 Here’s the thing. I don’t think that the people who are resp…

The power of banners

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Unitarian Universalist congregations are discovering the power of banners.

They have been putting up banners on the outside (some on the inside) of the buildings proclaiming that "Black Lives Matter".

They are breaking through the shell of ineffectuality that has surrounding progressive politics for a generation: that sense that no one notices, and no one cares, when progressives stand up for social justice. It is as though the world says, "what else is new?"

But hang a controversial banner on the outside of a church, and you get a reaction. People steal them. People deface them. People modify them. It takes bravery and courage to persist. Other people are encouraged and supported by the church's persistence in the face of opposition. The congregation is communicating.

The history for Unitarian Universalist congregations is long. For decades the Wayside Pulpits were our primary tool for evangelism. Short pithy quotes that challenged conventional religious think…

Denali

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Most Americans will never see Alaska. Most will never see Denali.
Most Americans couldn't report a single fact about William McKinley beyond that he was assassinated. If that.

Most Americans don't live in Ohio. I lived in Ohio and William McKinley was rarely on my mind. (I did live near the Warren G. Harding memorial in Niles, Ohio, and Harding too was rarely on my mind.)

McKinley was just about the last of a long string of Republican Presidents who held office as a result of the Party of Lincoln selling out the freed slaves in 1876 and ending Reconstruction. They were aggressively pro-business.


This is about whiteness. President Obama took something that was symbolically white and gave it back to Native America. And "someday President in his mind" Donald J. Trump promises to give it back.

This is about the Doctrine Of Discovery -- that ancient principle from the dawn of the European conquest of the Americas. The Pope said that the European Christians had full power …